|
Preface |
|
Introduction |
|
1 Fr John Romanides and Western Theology |
1. |
Influences on the Teaching of Fr John Romanides |
2. |
Fr John Romanides and Empirical Hesychasm |
3. |
From Scholastic and Protestant Theology to Patristic Theology |
4. |
Fr John Romanides’ Criticism of Biblical Criticism |
5. |
Final Conclusions |
|
2 Metaphysical Philosophy |
1. |
Definition and Principles of Philosophy |
2. |
Classical Metaphysics |
|
a) Plato |
|
b) Aristotle |
|
c) The Neoplatonists |
3. |
The Philosophical Theology of the Ancient Heretics |
|
3 Patristic Theology |
1. |
‘Interpretative Keys’ |
|
a) Trinitarian Theology |
|
b) Christology |
|
c) Ecclesiology |
|
d) Eschatology |
2. |
The Fathers and Philosophy |
|
a) The Fathers Knew Philosophy |
|
b) The Fathers Were not Philosophers |
|
c) Byzantium and Philosophy |
|
d) A Mistaken View of the Patristic Tradition |
|
e) The Fathers against Philosophy and Metaphysics |
3. |
The Fathers and Neoplatonism |
|
a) Neoplatonism |
|
b) The Difference between the Fathers and the Neoplatonists |
4. |
Experience of the Holy Spirit as the Basis of Patristic Theology |
|
a) Empirical Terminology |
|
b) Empirical Methodology |
|
c) Empirical Epistemology |
|
d) Deluded Experience |
|
4 Scholastic Theology |
1. |
The Term Scholastic Theology |
2. |
Scholastic Theologians |
3. |
The Foundations of Scholastic Theology |
|
a) Augustine Bishop of Hippo |
|
i.General Comments on Augustine’s Teaching |
|
ii.Basic Points of Augustine’s Teaching |
|
b) The Misinterpretation of the Writings of St Dionysius the Areopagite in the West |
|
c) Platonic and Aristotelian Philosophy among the Scholastics |
|
d) ‘Universals’ and ‘Particulars’ |
|
e) Analogia Entis and Analogia Fidei |
|
f ) Thomas Aquinas |
4. |
Reactions to Scholasticism and its Influence |
|
a) Orthodox Reactions |
|
i. The Dialogue between St Gregory Palamas and Barlaam |
|
ii.Encounter between the Scholastic Thomas Aquinas and Kallistos Angelikoudis |
|
b) Western Reactions to Scholasticism and its Influences |
|
i. Nominalism |
|
ii. Renaissance |
|
iii. Reformation |
|
iv.Enlightenment |
|
v. German Idealism |
|
vi.Existentialism |
|
5 Russian Theology |
1. |
Orthodox and Western Influences on the Russian Church and Theology |
2. |
Orthodox and Western Influences on Monasticism |
3. |
Slavophile Theology and the Views of Alexis Khomiakov |
4. |
Contemporary Russian Theology |
|
a) The Theological Institute of St Sergius in Paris |
|
b) The Theory that the Patristic Tradition has been Surpassed |
|
c) The Human Person, according to Lossky |
|
d) Eucharistic Ecclesiology, according to Afanasiev |
|
6 Neo-Hellenic Theology |
1. |
Orthodox Hesychasm and Western Influences in the Orthodox East in the Fourteenth Century |
2. |
Theology under Turkish Domination |
|
a) Orthodox Hesychasm and Western Influences among the Oppressed Greeks [Romioi] |
|
b) Theological Resistance |
|
i. Preserving the Orthodox Tradition |
|
ii. Preserving Monasticism and the Hesychastic Life |
|
iii. The Contribution of the New Martyrs |
3. |
The Influences of Western Tradition on the Founding of the Greek State |
|
a) Latin and Protestant Propaganda |
|
b) Adamantios Korais, ‘Father of Neo-Hellenism’ |
|
i. Self-Proclaimed Autocephaly of the Church of Greece |
|
ii. The Theological Schools |
|
iii. Religious Life |
|
7 Romans and Franks |
1. |
The Roman Empire |
2. |
‘The Holy Roman Empire of the German Nation’ |
|
a) Barbarian Invasions and Conquests |
|
b) The Feudal System |
|
c) Roman Resistance and Uprisings |
|
d) Plan for Full Independence of the Western Part of the Roman Empire |
|
e) Falsification of History and Propaganda |
3. |
The French and Greek Revolutions |
4. |
The Founding of the Greek State |
5. |
Modern Europe |
|
Final Words |